2 Chronicles 28:18

Authorized King James Version

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The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

Original Language Analysis

וּפְלִשְׁתִּ֣ים The Philistines H6430
וּפְלִשְׁתִּ֣ים The Philistines
Strong's: H6430
Word #: 1 of 26
a pelishtite or inhabitant of pelesheth
פָּֽשְׁט֗וּ also had invaded H6584
פָּֽשְׁט֗וּ also had invaded
Strong's: H6584
Word #: 2 of 26
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
בְּעָרֵ֨י the cities H5892
בְּעָרֵ֨י the cities
Strong's: H5892
Word #: 3 of 26
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַשְּׁפֵלָ֣ה of the low country H8219
הַשְּׁפֵלָ֣ה of the low country
Strong's: H8219
Word #: 4 of 26
lowland, i.e., (with the article) the maritime slope of palestine
וְהַנֶּגֶב֮ and of the south H5045
וְהַנֶּגֶב֮ and of the south
Strong's: H5045
Word #: 5 of 26
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
לִֽיהוּדָה֒ of Judah H3063
לִֽיהוּדָה֒ of Judah
Strong's: H3063
Word #: 6 of 26
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַֽ֠יִּלְכְּדוּ and had taken H3920
וַֽ֠יִּלְכְּדוּ and had taken
Strong's: H3920
Word #: 7 of 26
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 9 of 26
שֶׁ֨מֶשׁ Bethshemesh H1053
שֶׁ֨מֶשׁ Bethshemesh
Strong's: H1053
Word #: 10 of 26
beth-shemesh, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַיָּל֜וֹן and Ajalon H357
אַיָּל֜וֹן and Ajalon
Strong's: H357
Word #: 12 of 26
ajalon, the name of five places in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגְּדֵר֗וֹת and Gederoth H1450
הַגְּדֵר֗וֹת and Gederoth
Strong's: H1450
Word #: 14 of 26
gederoth, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׂוֹכ֤וֹ and Shocho H7755
שׂוֹכ֤וֹ and Shocho
Strong's: H7755
Word #: 16 of 26
sokoh or soko, the name of two places in palestine
בְּנֹתֶ֑יהָ also and the villages H1323
בְּנֹתֶ֑יהָ also and the villages
Strong's: H1323
Word #: 17 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 18 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תִּמְנָ֣ה thereof and Timnah H8553
תִּמְנָ֣ה thereof and Timnah
Strong's: H8553
Word #: 19 of 26
timnah, the name of two places in palestine
בְּנֹתֶ֑יהָ also and the villages H1323
בְּנֹתֶ֑יהָ also and the villages
Strong's: H1323
Word #: 20 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 21 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
גִּמְז֖וֹ thereof Gimzo H1579
גִּמְז֖וֹ thereof Gimzo
Strong's: H1579
Word #: 22 of 26
gimzo, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 23 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹתֶ֑יהָ also and the villages H1323
בְּנֹתֶ֑יהָ also and the villages
Strong's: H1323
Word #: 24 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וַיֵּֽשְׁב֖וּ thereof and they dwelt H3427
וַיֵּֽשְׁב֖וּ thereof and they dwelt
Strong's: H3427
Word #: 25 of 26
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 26 of 26
there (transferring to time) then; often thither, or thence

Analysis & Commentary

The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection